Genealogy over the holidays

Merry Christmas and Happy New Year! I hope you all enjoy lots of family time this holiday season. I will be finalizing an interview with my dad about his childhood and updating the transcription. I also plan to put up some more posts about my life as part of “The Book of Me, Written by You.” What are you plans for genealogy/social history over the holidays?

A Harvest Dinner At Plimoth Plantation

This year I finally did something I have wanted to do for years: I attended the Harvest Dinner at Plimoth Plantation. For those not from this area, Plimoth Plantation is a living history village set in the year 1627. The interpreters each take on the role of one of the people that lived in the village in 1627 and do not break that role.

Plimoth Plantation offers Thanksgiving dinner as well as a harvest dinner. Since the harvest dinner is closest to what the Pilgrims would have eaten, and I wanted an authentic experience to bring me closer to my ancestors who lived during that time period, I chose the harvest dinner.

It was a bitterly cold day and I braved the village just to get myself in the mood and to have some sympathy for my ancestors who didn’t have the warm clothes that I have. The buildings were drafty.

The dinner was wonderful. Lots of meat and fish. My favorites were a rice pudding and a cabbage dish. I don’t usually like seafood, but the mussels were delicious. We even had some of the interpreters providing entertainment and conversing with us. The full menu can be found here. Recipes can be found in the Pilgrim Seasonings blog written by Kathleen Wall of Plimoth Plantation.

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It was a wonderful experience and I am glad I was able to “walk” in the shoes of my ancestors. What experiences have you taken advantage of that allowed you to walk in the shoes of your ancestors?

What would you do?

I recently listened to a fascinating podcast. Marian Pierre Louis interviewed Michael Bell about his book “Food for the Dead”  which focused on a specific treatment for tuberculosis treatments in the 1800s. At the time, there were not any effective treatments and it was terrifying to watch loved ones suffer and literally waste away as the disease ravaged their body.

Michael explains it better than I can so you should definitely listen to the podcast. What I took away though was that people believed that evil spirits could inhabit the bodies of family members or neighbors who had recently died. They believed that some of these spirits could then feast on blood of the living.

If you think of the symptoms of consumption this makes sense. During the final stages of the disease, people would cough up blood. They would also have difficulty breathing–it often felt like there was a big weight on their chest. In the morning the patient would wake up complaining of someone sitting on their chest during the night and there would be blood on the bedclothes.

Once they had identified a likely corpse which the evil spirit inhabited, the corpse was exhumed and the heart was examined for evidence of blood. If blood was found, many believed that was evidence of the evil spirit. The heart, and sometimes the entire body, was burned so that the spirit was destroyed. Sometimes the sick patients would breathe in the smoke or drink the ashes as both were felt to be purified and could help purify the person who was ill.

As we look back, this seems a very strange practice. My favorite part of the podcast was when Michael talked about what he wanted readers to take away. He said, “Let’s not be so judgmental of our ancestors. It’s easy to look back at them from the perch of the 21st century.” The following is a paraphrase of his comments. While we have the benefit of scientific knowledge, we are not any smarter than our ancestors. They were pretty smart too. He encourages us to have empathy and gives the example of cancer in our day. Do we know the cause or a cure for cancer? We have some knowledge,  but not enough to prevent it or always successfully treat it. When people have tried all that modern medicine can provide and the prognosis is not good–what do people do?  They often look into alternative medicine or other therapies. They don’t want to give up on their loved one and want to try everything possible to save his or her life.

I love how he explained this because I think it is so easy to cast judgments on our ancestors. But judging our ancestors does absolutely nothing to help us better understand them. Rather, trying to understand what they did and why they did it leads us to a greater understanding as well as greater sympathy.

What caught your fancy?

You may know that I have been working on a transcription of a handwritten collection of medical recipes from the 1600s that will be the source document for my thesis. I finally finished the 2nd pass through of transcription this week after working on it for at least 18 months. Accomplishing this milestone made me think back to why I was interested in this in the first place.

Several years ago I took a class in world history. After searching around for a topic for the term paper, I finally decided to write about medical advice and recipes for treatment of gynecological and childbirth issues in medieval England. I was surprised to find that suggested treatments for the gynecological issues were often right-on according to modern technology, at least if you think like a women in medieval England. It was believed that menstrual blood could be toxic if it built up in the body. Therefore, having a regular period was of high priority. Poor diet, however, often caused irregular periods and pregnancy could not be known until movement of the fetus was first felt several months after conception. Many of the herbs they used are known abortifacients (causing abortion) and others are known to restart a stalled period. While no doubt some women purposely caused abortions, others took these herbs without knowing they were pregnant. In any case, whether a woman was pregnant or not, by taking these herbs she achieved the desired result of restarting the period. (The treatments for childbirth issues on the other hand seemed very strange and superstitious to me).

Before this, I thought that medieval medicine was based on ignorant and unhelpful theories. Thankfully I have come a long way in adjusting my attitude to culture and beliefs in earlier time periods. In any case, this jump started my interest in social history, of which medicine is still an important part.

What caught your fancy and got you started in researching social history?

Asking Questions

I give a talk on social history that uses Levi Savage as a case study. I want participants to think  about one of their ancestors and how to learn about the social history surrounding that person. One of the most important tips that I give is to ask lots of questions about the documents and events that the researcher is studying. I recently learned that I also needed to talk about my research with others and get ideas from them.

One of the documents I use in the case study is the 1862 proposed Constitution of Deseret (what the Mormons wanted to call their state). Levi Savage, Jr.  is a delegate from Millard County. Knowing just that, I ask what we might be able to infer from this document. Some of the standard responses include

  • he lived in Millard County in 1862
  • he was probably involved in politics
  • he was probably literate
  • his father was also named Levi
  • he was an important and/or respected person in the community

At the most recent conference some of the participants taught me there were some other possibilities that I hadn’t thought of

  • no one else would go
  • he was out of town when the delegate was chosen and therefore couldn’t decline
  • he might have been rich enough to go to a convention

Last night I was talking to a family member about another document I use in the case study that shows that Levi was awarded $1100 for Indian depredations. This is a newspaper article in the 1890s and I haven’t yet figured out where to go to find more details. His son’s diary talks about some difficulties with the Indians in Millard County in the 1860s and I wonder if this money was due to losses he suffered in Millard County. I suggested this monetary award may have been due to an act passed in Congress (since the money came from the government).

The family member pointed out that Levi may also have been savvy when it came to lawsuits due to his education. As an example, she pointed out that Levi sued the government for a mule that he owned that was taken by the Army when he was in the Mormon Battalion. He won that suit. She suggested that perhaps the $1100 was perhaps money he received as part of a lawsuit rather than an act of Congress or some other government body.

Both of these examples point out the importance of sharing your research and ideas with others. I learned of potential reasons that Levi was chosen to be a delegate that I had not thought about but are certainly possibilities. I also learned that in addition to newspaper and Congressional record searches, I should also look into the court records to find details of the Indian depredation monetary award.

What research will you share with your family members and friends to come up with new possibilities?